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Fixing our affections on Christ

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Sermon: The Jesus of Scripture (Luke 12:49-59)

Posted by Brian Evans on February 20, 2012
Posted in: Luke.

Luke 12.49-59 Click for Audio

The Jesus of Scripture

Luke 12:49-59

Jesus spoke to us last week about the motivation for one to seek the Kingdom of God was to be watchful for His (the Master) return.  Vigilance in the face of eschatological crisis was the point.  Future judgment or reward will show itself as a servant of Christ proves his or her salvation by obedience to the Master especially in the realm of serving those in the church.  Our consistent behavior shows who we love and trust.

Prior to that, Jesus’ point was to seek the Kingdom and not earthly needs because our lives are more than food and clothing.  Seeking the Kingdom is the focus of a healthy Christian.  A Christian will seek the Kingdom because the Kingdom of God is where he longs to lay up treasure.  Along the way, God meets our physical needs.

Prior to that Jesus warned us against the fear of man.  We are not to fear man but we are to fear God.  We are not afraid of man because our allegiance is to God and we trust Him with our lives and even our death.

Now He takes us a step further in His teaching.  To seek righteousness, to be a faithful servant, and to fear God will result in division between people.  Standing up for truth in this world of pluralistic subjectivism and one will not be very popular.  Every idea, it seems, is as good as any other idea except the idea that there is only one right idea.

Earlier in Chapter 12, Jesus teaches His disciples that they will be persecuted by the authorities and that they will be given the words to say when they need them, here, the division is within family units. Continue Reading

Sermon: The Master’s Return (Luke 12:35-48)

Posted by Brian Evans on February 15, 2012
Posted in: Luke.

The Master’s Return

Luke 12:35-48

Last week we looked at various causes of fear and worry.  We saw clearly from the Bible that fear is the result of seeking wrong things.  Rather than seeking the necessities of life we are to be seeking the Kingdom of God and His righteousness.  As we seek the Kingdom God sustains our life because, as Jesus says, our lives are more than food and clothing.

Seeking the Kingdom is something that must be started and maintained.  There is urgency to our search.  We must seek it and seek it immediately.

In our text before us today, Jesus teaches another motivation for seeking the Kingdom is His second coming.

The Second Coming is a vital doctrine for the Church and one we must understand.

Acts 1:11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

1 Thes 4:16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.

Ti 2:13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

Rv 1:7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

Rv 22:12 “Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done.

Our Lord gives us another motivation to be busy seeking the Kingdom of God and His righteousness.   A second motivation is when our Lord returns, He will find us working, watching and ready for Him.

Please hear God’s Word… Continue Reading

Sermon: Our Giving Father (Luke 12:22-34)

Posted by Brian Evans on February 6, 2012
Posted in: Luke.

 Luke 12-22-34 click for audio

Our Giving Father

Luke 12:22-34

* When we are afraid or worry we are not living our lives by faith.

In this entire section of Chapter 12 Jesus teaches us about fear and anxiety.

God’s children must not fear man-

Lk 12:4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do.

God’s children must fear God-

Lk 12:5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!

God’s children have nothing to fear because God cares for us.

Lk 12:7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

He gives His children the Holy Spirit.

Lk 12:11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say,

Lk 12:12 for the Holy Spirit will teach you in that very hour what you ought to say.”

Armed with this knowledge a believer should never fear anything.  We are commanded not to fear; we’re given the provisions that should drive fear away and yet Jesus compassionately knows we still, at times, are afraid.

He continues His discourse on fear and anxiety.  I pray that as we work through this section we will learn many things about God and about fear.

Last week we saw a man who was anxious about his possessions, and barns.  We learned that possessions whisper lies to our souls.  They tell us that life depends on an abundance of possessions.  They lie and whisper that possessions bring security.  Finally they lie and somehow we believe we can take them with us when we die.  Last week, we also saw a man who had many possessions laid up and stored away but he was not rich toward God.  He was so worried about how he could keep all his stuff that his stuff became a burden and fear and anxiety sat in as he thought about the size of his barns.

This man’s treasure, however, wasn’t his possessions.  His possessions were a means to his treasure.  His real treasure was eating, drinking and partying.

Money is simply currency to purchase what you treasure.  I’ve often heard that you can look through someone’s checkbook and very quickly discover where their heart is because it’s what they spend their money on.

His knowledge of God was deficient.  He didn’t really even acknowledge God in this life but cared only for his life here and now.

Based on these truths, Jesus continues to teach His disciples and us about fear and anxiety.  Continue Reading

Sermon: Lies Possessions Whisper to Our Souls (Luke 12:13-21)

Posted by Brian Evans on February 3, 2012
Posted in: Luke.

Luke 12.13-21 Audio

Lies Possessions Whisper to Our Souls

Luke 12:13-21

**The key to being a faithful follower of Christ is to guard against self-indulgence and pursue self-denial

Jesus is still speaking to this very large crowd, some 10,000 plus people.  This crowd is mixed.  Some are on the fence when it comes to Jesus.  They are interested in the show but are still trying to figure Him out.  Then there are those who are there for the right reasons, they hang on every word of Christ and glean great wealth for their souls.  Still yet, there are those who believe the lies of the Pharisees that Jesus is coming from Satan.

Lk 11:15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,”

They believe this because they have been seduced by the Pharisee’s false religion.  They have bought in to the idea that whatever the Pharisees teach is true.

I think we can figure out how the Pharisees could manipulate the crowd into thinking Jesus was from Satan… Continue Reading

Bible Reading WK 5 Joseph’s Life (Genesis 40-50)

Posted by Brian Evans on February 3, 2012
Posted in: Bible Reading 2012.

Joseph’s Life  (Gen 40-50)

Overview of Section

Joseph is the forth person whose life is highlighted in Genesis.  While the promises of God’s covenant are fixed on Judah, Joseph’s life is detailed as a life of trust in difficult times.  Like the others, Joseph’s experiences with God only served to increase his faith.  Notice how Joseph’s circumstances which from a human perspective seem, at times, random bad luck, but from God’s perspective, a plan unfolding.

Main Theological Theme(s)

As we trace the life of Joseph we can see God’s work of providence in his life.  When we read Joseph’s assessment of his life in Genesis 50, our faith is strengthened.  We should begin to think, perhaps our lives are in God’s plan and perhaps He’s working with us too.

Gn 50:20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. (ESV)

His sinful brothers carried out the evil acts of throwing Joseph in the pit and selling him to the traders and yet God was also working with different intentions.  Their goal in the act was to get rid of their brother; God’s goal was to save a nation.  His purposes always come to pass.

Another theological theme that dovetails right along with providence is that God’s decreed plan and purposes will always come to pass even in light of man’s sin. (Is. 46:9-10).

God’s purpose to have a people holy, without blemish, before Him in love, was not thwarted by the failures of men.  God chose and called sinners, made them His children and molded them into what He desired them to be.  From Seth to Noah, from Shem to Abraham, from Isaac to Jacob to Judah, God moved steadily on toward that Seed who should come to triumph over the enemies of God and God’s people.  God’s good purpose was never overcome by the evils and failures of men.  This first Book is a great testimony to God’s sovereign grace.[1]

Approaching the New Testament

Joseph is considered a type of Christ.  As we turn to the New Testament it becomes clear why this is the case.

Joseph recognized that he was not at the mercy of chance; he was deeply aware of God’s hand in his life, positioning him to serve as a deliverer of his people (Gen. 50:20).  In this regard, Joseph’s life foreshadows Jesus Christ.  In the same way as Joseph, God overruled the intentions of wicked people in order to bring about deliverance.  Jesus, after all, was crucified by people who only sought to destroy Him.  God, however, ‘intended it for good’, to accomplish what is now being done, ‘the saving of many lives’ (Gen. 50:20; see Acts 2:22-24).[2]

In Acts 2, Peter was also able to trace God’s hand of providence and declare basically that these men intended to kill Jesus from evil motives but God, meant it for good.

Application Points

God’s grace overcame man’s sin.  In our lives we must always remember that we are to struggle and fight for faith and holiness in this sinful word.  Much like Joseph fleeing Potiphar’s wife, we too must flee sin.  Yet, when we do sin, we have an Advocate before the Father, Jesus Christ.  I’m reminded of the verse of Paul in Romans,

Rom 5:20 but where sin increased, grace abounded all the more,

Always remember, like Joseph and all the Patriarchs, we too will be tried and tested in life.  God is working to produce a people who are His and whose faith can move mountains.  We too someday will be able to look that trial or person in the eye and declare with bold confidence, you meant it for evil, but my loving heavenly Father meant it for good.  May God richly bless your Bible reading this year!


[1] God’s Plan Unfolded by Jack B. Scott pg. 35-36

[2] An Introduction to the Old Testament by Dillard and Longman pg. 56

Bible Reading Wk 4 Genesis 31-39

Posted by Brian Evans on January 24, 2012
Posted in: Bible Reading 2012.

Jacob & Joseph(Gen. 31-39)

Overview of Section

In chapters 31-33, the account of Jacob continues to unfold.  Here, in these chapters, which cover the second half of Jacob’s life, we see that his heart is being transformed.  Jacob goes from one whose life is characterized by deceit to one who trusts in God, much like his grandfather Abraham and his father Isaac.  It’s important to note the progress of faith in Jacob’s life.

Jacob has met his match when he goes up against his uncle Laban.  Laban’s trickery and deceit seems to be almost more than Jacob can bear.  Jacob learns one important principle that changes his life; God can be trusted.  No longer does he need to lie and manipulate the circumstances; God is with him (31:7-13).

Also, in this section we read about Jacob’s encounter with his twin brother Esau who has vowed to kill him.  Esau again shows that all he is concerned with is material possessions.

Chapter 33 reveals once more the materialistic orientation of Esau.  Esau expresses in verse nine that he had enough and therefore was satisfied.[1]

The rest of this section covers the family of Jacob (34-39).  Chapter 34 gives us the account of the foreigner Shechem lying with Dinah, Jacob’s daughter.  We also see the reaction by Jacob’s sons.  In 35 we have Rueben, Jacob’s oldest laying with one of Jacob’s concubines.  Chapter 36 traces Esau’s descendants.  In Chapter 37 we begin the account of Joseph.

We see the whole family has problems: Jacob loves Joseph more than the others because he is the son of his old age and he loved his mother more than his other wives.  Joseph was spoiled and taunted his brothers with this fact.  The brothers were jealous and as deceitful as their father was in his younger days.  All in all this is a family headed for trouble.

Main Theological Theme(s)

Throughout this section we continue to see the fact that the seed of Abraham is corrupt.  Sin is just as much a part of the descendants of Abraham as with anyone else.  The difference is the calling of God.  He works throughout their lives, often behind the scene, to transform sinners in saints.  We see man’s depravity and sin, we also see the mercy of God as He bears with men because of the covenant He originated with Abraham.

Approaching the New Testament

One important part of the promised seed of Abraham, which should be noted, is that each individual who has descended from Abraham had to also exercise saving faith in the promises of God.  Like with Abraham, who believed God and it was counted as righteousness, so each descendant had to exercise that same faith.

The turning point of Jacob’s life comes at Peniel, where he is humbled by the Angel (Hosea 12:3-5).  He turns from his old ways of craftiness and deceit and begins to rely solely upon the Lord in prayer.[2]

We see a similar picture in the life of the Apostle Paul.  He too had a turning point of faith while on the road to Damascus.  He did battle with the Lord and immediately Jesus threw him to the ground and conquered his rebellious heart (Acts 9).

Application Points

We too must exercise faith in order to be a child of God.  Abraham believed God and eventually all his descendants who were in the seed-line did as well.

Christians enjoy the same blessing, but with one important difference: Abraham trusted God and looked forward to the Promised Son; we trust God and look back and see the glorious fulfillment in the Promised Son.  While Abraham had believed in the Lord for many years (Heb. 11:8), it is here revealed that the faith which was ‘counted as righteousness’ was the faith that believed what God said concerning the coming Seed.  Abraham believed the promise of God that pointed to Christ.  [3]  We must exercise that same faith that is fixed on Jesus Christ

(Jn. 8:56).

Jacob Wrestles with God

(Gen. 32:22-32)

[1] God’s Plan Unfold by Jack B. Scott

[2] The Old Testament Explained and Applied by Gareth Crossley pg. 68

[3] ibid pg. 74

Sermon: Hypocrisy and the Fear of Man (Luke 12:1-12)

Posted by Brian Evans on January 23, 2012
Posted in: Luke.

Luke 12.1-12

Hypocrisy and the Fear of Man

Luke 12:1-12

Introduction

Last week we were a part of a very awkward dinner.  Jesus and the Pharisees went head to head.  Our Lord declared six woes upon the religious leaders of the day because they were more concerned with hypocritical traditions of men that they were with the commands of God.  In essence they cared more about what they looked like to others than what they looked like to God.

Hours later, Jesus is out in the street teaching the multitude and the topic is still the same.  Lets listen to Jesus Words to His disciples and to us.

This is God’s Word: Continue Reading

Sermon: The Marks of Hypocrisy (Luke 11:37-54)

Posted by Brian Evans on January 15, 2012
Posted in: Luke.

Luke 11.37-54 click here for audio

The Marks of Hypocrisy

Luke 11:37-54

The portion of God’s Word set before us today is a very important section.  We’ll see Jesus’ condemnation of the religious system that the Pharisees and the Scribes had built in His day.

As we look to the condemnation of the religious leaders, let’s be very careful that we don’t write off these verses because we think that they don’t apply to us.  We all have a root of Phariseeism living within us.  We must kill it and guard against allowing it to guide us.   If we allow hypocrisy and legalism to dominate us we will miss the Gospel and miss holiness.

They were associated with God but He was not the center of their life.  For them, God was simply one part among many things they worshipped.  Jesus shows us the other things and then pronounces Divine judgment upon them.  Jesus comes down extremely hard on these religious leaders and even declares six woes upon them collectively.

Now Jesus begins the woes. A woe is a cry for God’s just judgment in light of an action that deserves a divine response (see 6:24-26).[1]

As I read this text, please let’s place ourselves in the room and understand Jesus is speaking to us as well.  He points out our sinfulness as well as theirs.  Understand the difference is we are not condemned with them but if we listen to Jesus’ condemning words, we are given grace.  Our responsibility is to use the searchlight of Scripture and shine it into the dark reaches of our souls to see if there is any trace of Phariseeism within us. Continue Reading

Sermon: The Son-of-God Sign (Luke 11:29-36)

Posted by Brian Evans on January 9, 2012
Posted in: Luke.

The Son of God Sign

Luke 11:29-36

In order to understand this text that’s before us today we need to go back and witness together, Jesus casting out an evil spirit from the man.

Lk 11:14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled.

Lk 11:15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,”

Lk 11:16 while others, to test him, kept seeking from him a sign from heaven.

The crowd kept demanding a sign from Jesus to authenticate His claims that He was sent from God and in fact, the Son of God.

Their demand was really two-fold.  They wanted Jesus to give them a sign to prove that His power to cast out evil spirits came from God and not from Satan.  Can you see how evil this is?  They had concluded wrongly that all the miracles Jesus had done…Feeding the 5000, walking on water, healing the sick, the deaf, the mute, the lame, and the dead, all happened through the power of Satan, not through the power of God.  This is probably the pinnacle of evil and sin.  They saw the Son of God perform a miracle and they gave Satan credit. Continue Reading

Bible Reading Jan 8-14

Posted by Brian Evans on January 9, 2012
Posted in: Bible Reading 2012.

The Calling of Abraham (Genesis 11:27-23:20)

Overview of Section

This section of Genesis covers the first of four important chosen leaders of the people of God called The Patriarchs.  Abraham was called by God to leave his father in Ur and travel some one thousand miles to an unnamed destination.

Through his life, beginning with his call and continuing through to the end, Abraham was called to exercise faith in God.  Sometimes this went well and other times his faith failed.

As you read this section note some of the different times Abraham’s faith was tested.  Note God’s promise made to Abraham, and then record what struggle or obstacle presented itself.  Then, note how he responded (two should be fine).

1.God’s Promise________________________________________________________________________

The Obstacle to Overcome_______________________________________________________________

Abraham’s Response____________________________________________________________________

2. God’s Promise_______________________________________________________________________

The Obstacle to Overcome_______________________________________________________________

Abraham’s Response____________________________________________________________________

Main Theological Theme(s)

The main theological theme in this section is the Abrahamic Covenant found first in Genesis 12:1-3 then restated in chapter 15. It’s in this covenant God promises Abraham that He will make him into a great nation, bless him, make his name great, bless those who bless him and curse those who curse him.  This covenant in chapter 15 also promises Abraham a multitude of descendants.  Of these descendants one will come who will bless the nations.

Approaching the New Testament

Abraham is used in the New Testament as a picture of overcoming obstacles through faith.

“Hebrews 11:8-19 draws our attention to Abraham’s life as a struggle of faith.  Abraham received God’s promise and then struggled in the face of obstacles to the fulfillment of that promise.  So Hebrews draws an analogy with Christians.  We too have received promises of God, but daily confront obstacles.  Abraham is presented as an example in order to support the Christian reader in this struggle.”[1]

Application Points

It’s a good practice as you read the life of Abraham to place yourself in his shoes and ask, how would I respond?  God is so gracious in Abraham’s life and we can see how God always follows through when He makes promises.  Based on God’s 100% follow-through record, how should we respond to His promises made to Christians found in the Bible?

How do you respond when your faith is tested?

Another practical point is that through Abraham’s life he not only had to exercise faith but he also, had to exercise patience.  The writer of Hebrews comments on this point,

“They all received the promise but ‘did not receive the things promised’ (Heb. 11:13,39).  Promised a land, they received only a field; they were longing for a better country, ‘a heavenly one’ (Heb. 11:16).  For God’s promises are not inherited through faith only, but ‘through faith and patience’ (Heb. 6:12).”[2]

The fact remains that they all did eventually receive the promises, some while on earth and others as an eternal inheritance.


[1] Introduction to the Old Testament, Dillard and Longman pg 57

[2] Through the Bible, Stott pg 48

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